Chapters (15)
- Who are the Padmasaliyar?
- Bhavana Rishi and the Padmasaliyar tradition
- The puranic tradition of origin
- Lotus, Padma and the weaving tradition
- Ancient homeland and migration
- Andhra, Telangana, Karnataka, Tamil Nadu
- The weaving trade and contribution to society
- Padmasaliyar in the age of kings
- Temples, religion and culture
- Social structure, gotras and divisions
- The tradition of the curse — a separate section
- The colonial period and its records
- Padmasaliyar in modern times
- The community around the world
- Conclusion
Andhra, Telangana, Karnataka, Tamil Nadu — the spread
The Padmasaliyar are not a community that lives in one state only. Centred on the Telugu-speaking regions, they are spread over many states. In each region the language, the name and the government classification differ a little.
- Living community tradition
- Written evidence
- Yet to be collected
State by state
General records mention Andhra Pradesh, Telangana, Karnataka, Tamil Nadu, Maharashtra and Gujarat. This chapter looks at the first four.
Government classification in Tamil Nadu
Languages
| Region | Languages generally recorded |
|---|---|
| Andhra Pradesh, Telangana | Telugu |
| Karnataka | Kannada, Tulu, Telugu |
| Tamil Nadu | Tamil; many speak Telugu at home |
| Maharashtra, Gujarat | Marathi, Gujarati |
Related weaver groups
Names that appear in the records as connected with the Padmasaliyar: Pattusali (associated with silk weaving), Devanga, Pattariyar, Saliyar. Each of these is known as a separate community; in some places the names occur mixed with one another.
Local information by region
Next chapter
7. The weaving trade and contribution to society — handloom, silk, trade, and the community’s part in education.
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