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Padmasaliyar in modern times

Today’s classification, numbers, occupations, achievers, challenges — a contemporary view based on data that can be checked.

Chapters (15)
  1. Who are the Padmasaliyar?
  2. Bhavana Rishi and the Padmasaliyar tradition
  3. The puranic tradition of origin
  4. Lotus, Padma and the weaving tradition
  5. Ancient homeland and migration
  6. Andhra, Telangana, Karnataka, Tamil Nadu
  7. The weaving trade and contribution to society
  8. Padmasaliyar in the age of kings
  9. Temples, religion and culture
  10. Social structure, gotras and divisions
  11. The tradition of the curse — a separate section
  12. The colonial period and its records
  13. Padmasaliyar in modern times
  14. The community around the world
  15. Conclusion
Chapter 13

Padmasaliyar in modern times

Two truths stand together in Padmasaliyar life today: there are firms known across the world and people who have received national awards; at the same time handloom weaving remains an insecure livelihood for many families. This chapter illustrates both from sources that can be checked. Rather than drawing up a list of “celebrities”, we have included only what is confirmed.

  • Living community
  • Written / statistical evidence
  • Yet to be verified / collected

Classification and numbers

Nalli — a weaving family past its century

Other achievers

Handloom weaving today

Not all Padmasaliyar are weavers; nor are all weavers Padmasaliyar. But as the state of the handloom sector touches many Padmasaliyar families, it is necessary to look at it.

Community identity today

Yet to be collected

At a glance

StatementCategory
BC-B in Telangana, about 11.82 lakh (3.3%)Statistics (the survey’s accuracy is under debate)
Nalli: started 1928; Padma Shri 2003, Padma Bhushan 2025Written evidence
Handloom: 35.2 lakh people; declining for many yearsAll India census
Fall in looms at Pochampally and ChiralaMedia report
Gajam AnjaiahYet to be verified
Education, occupation, associationsYet to be collected

Next chapter

14. The spread of the Padmasaliyar community around the world — families who moved abroad, associations overseas, connections through the internet.